Category: Prayer


Resurrection Sunday prayer

Dear Lord,
As the world focuses on Easter eggs & chocolate bunnies, as well as playing practical jokes on April Fool’s Day, as Christians and the Church, we focus on the death and resurrection of our Lord and Saviour, Jesus Christ. He is risen; He is risen indeed!

A reminder from John Piper:

If we’re humble enough to be the small, hopeless sinner rescued by sovereign grace for his glory, the good news gets better, not worse. We will be far happier in a world that’s not centered on us. God had called him to die in love for you, but he went to please the Father — to do the Father’s will, to honor and magnify his wisdom, sovereignty, and love. Even Jesus’ resurrection and exaltation was for the glory of the Father.

Help the gospel never to get smaller in our lives. Help us to reflect and live for Your glory and Your gospel.

… you proclaim the Lord’s death until He comes. – 1 Corinthians 11:26 NASB

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes … – Romans 1:16 NASB

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Let us be one voice

On this day in history, on 9 July 1963, the leaders of Singapore, Malaya, North Borneo (now Sabah) and Sarawak signed the Malaysia Agreement to establish the Federation of Malaysia, which was formed shortly after on 16 September. However, less than 2 years later, on 9 August 1965, Singapore became a sovereign, independent nation. The rest, as they say, is history.

Today is Synod Sunday, and its purpose is to foster unity and encourage communication among the Presbyterian churches in Singapore. This year’s theme is on the unity of the church, looking at Jesus’ prayer for the church in Jn. 17:20-23, in line with our church and camp theme, “One in Christ,” from Eph. 4:1-16.

Indeed, unity on different fronts continues to be of utmost importance, be it on a national level, or a spiritual level, amongst churches as the body of Christ. Why is this so?

Firstly, it displays cohesiveness and solidarity. The people that form a group that are united reflect that sense of togetherness, agreement of feeling and action, common interests, and mutual support. Where a church is united, we would see leaders and members supporting and encouraging one another, there would be synergy in decision-making, as well as a deep sense of community and relationships.

Secondly, it shows focus, direction and purpose. A group that is united would be seen to move as one towards a common goal, to fulfill its vision and mission, and to have wisdom and foresight towards the future for themselves and others. As a church, this would mean being clear of our God-given role and to pursue passionately all of God’s plans. Leaders would seek and serve God’s will for the church and beyond.

Lastly, it reflects the values and nature of the group, namely what it stands for, and what sustains it. In the church, our common identity stems from the person and work of Jesus Christ, where we seek to be united in, through and for Him. It also is a reminder that disunity can cause disrepute and disrespect, particularly if a church is divided, it often stumbles and hurts not only its own members, but affects how the world looks at us as Christians.

May we as a church always pray for and strive towards unity in Christ, as Paul prays in Rom. 15.5-6,

May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

Why do we pray?

Psalm 102 begins, “Hear my prayer, Lord …” (v.1) How often have we uttered a cry for help to the Lord, perhaps in our times of trials, temptations or trouble? The spiritual discipline of prayer is sometimes an illusive concept – yes, generally, we are discipled and taught that prayer is essentially talking to God, but more often or not, prayer can seem like a one-sided monologue, or a crisis hotline, maybe even a habitual wishlist or to-do list of wants and complaints.

Preparing for a new sermon series on the book of James, I am reminded of a passage at the end which talks about the prayer of faith. It talks of elders praying for the sick, confessing our sins to one another, and the prayer of the righteous man, with the example of Elijah (Jam. 5:13-18). Jesus Himself taught us the Lord’s prayer, which we sing-pray at every Sunday service, yet for many, this often is the one thing that we most often struggle with, both individually and corporately as a church. Why is this so?

Firstly, prayer is a dialogue. It was never meant to be a one-way lifeline to our Lord and Saviour, Jesus Christ. Rom. 8 tells us that “the Spirit intercedes for God’s people in accordance with the will of God” (v. 27) and even “Christ Jesus who died … is at the right hand of God and is also interceding for us.” (v. 34). Have you ever thought about it that way? Sometimes when we hear of a friend or loved one in need, we send them a message to say we are praying for them. How about the baffling notion that God Himself is praying, interceding for us? Are we often too quick to speak, rather than quick to listen to what God might be speaking to us through prayer?

Secondly, prayer is a dependence on God. Martin Luther put it this way,

I have so much to do today that I’m going to need to spend three hours in prayer in order to be able to get it all done.

He would wake early each day to commit his day and plans to the Lord. Contrast our frantic scrambling to get up, get ready and leave for school or work in the morning, with an occasional chance of squeezing in a rushed 10-15 minutes of quiet time. Do we believe and more importantly, live our lives with the conviction that we need and depend on God to work, to bless, to enable all that we are and do with our lives, families, work and ministry? Sometimes it feels like prayer is a paradox. It is one of those both-and concepts in the Bible, to which Augustine wrote,

Pray as though everything depended on God. Work as though everything depended on you.

Perhaps this is the challenge we have, we feel that we need to work, as though everything depends on us, and not on God. Like salvation, we both need to depend on God for His grace and mercy, and yet “work out” our salvation with fear and trembling (Phil. 2:12-13).

Lastly, prayer is a discipline. It is a commitment to the Lord, a spiritual discipline we have to spend our time and lives nurturing and cultivating. It is also a commitment to one another in the body of Christ. There is a special and valuable place for corporate prayer. The early church in Acts was birthed through prayer, as were several movements and revivals of God in church history. It has to start with ourselves, not the worshipper on your left or right. As we commit ourselves to prayer, I believe that we will hear God speak to us, see God work in and through us, and experience God moving and transforming our church community towards His good purposes and direction.

Will you pray?

1st prayer meeting

So I offered to help with worship for our church’s 1st prayer meeting of the year. Here are the songs I led. Ultimately, it’s not about whether we played or led well, but about pointing others to God, and offering up to Him our sacrifices of praise and thanksgiving.

How great is our God/How great Thou art

Amazing grace (My chains are gone)

Be exalted, O God

A fellow blogger wrote about a recent revival prayer meeting at ACS that commemorated what is known as the Clock Tower Revival of 1972, and also on the 80th anniversary of the exact date John Sung arrived in Singapore in 1935, triggering a massive revival among the overseas Chinese. The ACS Clock Tower at Barker Road has been an iconic symbol since the secondary school moved to Barker Road from 1950-1992, after which the campus was vacated briefly when the school went independent and moved to Dover Road in 1992. In 1994, ACS Barker Road was established as a full school, along with ACS Primary which used to be at Coleman Street. In 1999, the original clock tower was rebuilt when the school underwent a major rebuilding and “a replica now stands 20 metres from the old clock tower, with the original clock mechanism installed in the new tower”.1

Related articles:
1Anglo-Chinese School (Barker Road) | Wikipedia
ACS Clock Tower revival | ACS(I) Revivals
The clock tower story – the beginnings of charismatic renewals in Singapore | TTC-CSCA occasional series
Clock Tower Revival
Singapore Clock Tower story
Controversy behind the Singapore Clock Tower revival
ACS Clock Tower revival of 1972

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